(as printed in the July 20, 2007 Honolulu Advertiser)
Congresswoman Mazie Hirono’s press release on the appointment of William Burgess and Paul Sullivan to the Hawai’i Civil Rights Advisory Board in which she states that the “group does not appear to reflect the position of the majority of the people of Hawai’i” misrepresents what I know to be the more prevalent public opinion about the Akaka bill.
This testimony was submitted to the United States Committee on Indian Affairs regarding S.310.
Aloha, and thank you for keeping the record open for further testimony on the Akaka Bill (S.310).
Much of the difficulty with this bill and its supporters is that they are starting from false premises. In his opening statement, Senator Dorgan wrote:
“It allows for the Native Hawaiian people to once again have an opportunity at self-governance and self-determination.”
Contrary to Senator Dorgan’s implication, the Native Hawaiian people have both self-governance and self-determination this very moment, only not as a separate racial group. Also contrary to Senator Dorgan’s implication, there has never been any race-based government in the entire history of the Hawaiian islands, including before western contact in 1778, and in fact, the Hawaiian Kingdom’s first constitution explicitly declared all people “of one blood”, and maintained itself without reference to race.
In a January 12th response to a January 9th article I wrote for the Honolulu Advertiser, the leaders of OHA claimed, “Native Hawaiians are the indigenous people of Hawai’i, and have the right to thrive in their ancient homeland.” I find this sentiment frightening in its consequences, contrary to the ideas of freedom, and based on false premises.
What we today call “Native Hawaiians” did not spring from the mountains of Oahu, or the beaches of Maui. As exemplified by the quintessential example of Native Hawaiian culture, the Hokule’a (now voyaging to Micronesia), Hawaiians were voyagers, explorers, and colonists from other islands in the Pacific and beyond. Their “ancient homeland” can be arbitrarily placed anywhere between Hawaii and the path they took from Africa, depending on which date one chooses. As with every people who have ever travelled to Hawaii, “Native Hawaiians” came from somewhere else – we are all immigrants here, separated only by the amount of time since our ancestor’s original arrival. To assert some special, distinct status, based on a single drop of blood before an arbitrary point in time, over all of ones’ peers who have lived together side by side for over 200 years is simply abject racism.
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